Inspirational

The Loving Vengeance of God

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For the Lord has a day of vengeance,

a year of recompense for the cause of Zion

Isaiah 34:8 (ESV)

God says “Vengeance is mine!” (Deut. 32:35) This means that the only one who is allowed to be vengeful is God Himself. It is His right and His only. And if He wills to exercise it, He does so in holy, moral justice (meaning He is not immoral to do so, nor is He unholy nor does He violate His character of love when He acts in vengeance). Therefore, applying our earthly condemnation of vengeance as immoral does not apply to God.

But why? Why is God’s vengeance still in the realm of love while man’s is not? Because, unlike man’s vengeance, God’s is not done out of self-gratification or vindictiveness, nor does it proceed out of a sense of injury or indignation. God’s vengeance comes out of or proceeds from, justice. In other words, God’s vengeance is about establishing an equilibrium where wrongs have been made right and aims to return humanity to a state of peace (or shalom). This equilibrium may come in the form of either punishing the oppressors or vindicating the oppressed.

Man, however, confuses this loving act of vengeance with his own acts of revenge, which are emotionally driven behaviors that seek to exact punishment for a wrongdoing out of anger or malice. It may feel like equilibrium has been achieved when we make someone hurt as bad as we have been hurt, but it does not have an eye on restoring peace between each other or between ourselves and God. But since man equates God’s vengeance with revenge, and since he knows that revenge is only interested in purposefully inflicting pain (which is evil), he concludes God’s vengeance is evil.

But it is not. It is lovingly just.

The consequences of God exercising His vengeance may cause pain, but this is to be expected when justice engages and overwhelmingly conquers evil. Evil will not go down without a fight. It will not be satisfied with relinquishing any power or position it has acquired in any mind, heart, soul, community, country, business, or endeavor. There will, therefore, be a war between what is right and what is evil. And in order for justice to prevail and good to be established in its rightful place, evil must be altogether eradicated. Not one stone can be left unturned. And because evil is manifested in the choices, beliefs, and actions of men and women and cultures, the cost for victory sometimes comes with the price of life itself. This was true in the Old Testament when God commanded Joshua to wipe out the Canaanites, and this was true at the cross, when Jesus, who knew no sin, became sin for us so that we might become the righteousness of God (2 Cor. 5:21), and in so doing, showed Himself as both just and the justifier of those who have faith in Him (Rom. 3:26). Both were acts of love for His people. Just as leaving a child unprotected is neglectful and evil, so, too, leaving sinful people to their own devices to resist evil and to do good is both unjust and unloving. But removing the dangers that lure them away from safety and providing the conditions that allow for them to continually stay out of harm’s way and learn to continuously practice good is altogether just and loving.

God is interested in and personally works to make His children perfect. Vengeance is necessary so that the war against evil within one’s own self ends only in the complete destruction of evil. Not just its surrender. When understood in this way, it makes sense for God to say, “Vengeance is mine.” Only He can and should do the work of restoring shalom within us. And only He can and should do the work of restoring justice, or shalom, outside of us. Vengeance belongs only to Him.

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What are You Bringing Forth?

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“You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.”

Matthew 12:34-37 (ESV)

Jesus asks how an evil person can speak good. The question is, of course, rhetorical for the answer is that he cannot. James 3:12 emphasizes this same point stating that what one is in his nature always correlates to what one is in his behavior. Fig trees, for instance, cannot bear olives nor can a salt pond produce fresh water. Similarly, an evil person cannot bring forth (or produce) good, for it would go against who he is in his nature. This does not mean that an evil man cannot do moral acts. To say such a thing would not only be naive, for every man makes choices that branch off the tree of his heart, but would also be foolish. But Jesus is not concerning Himself with the branches on the tree but with the fruit that dangles from them. Anyone can choose to be kind to their neighbor on occasion. But occasional watering or fertilizing of the heart does not change the nature of the heart itself. The evil person stores up evil in his heart and produces evil fruit, which is continuously displayed through his dispositions, habits, beliefs, and behaviors, regardless of the behavioral modification that he may do.

The terrifying thing about Jesus’ analogy is that fruit is never meant for the tree. It is produced for the consumption of others. “No man is an island,” said Donne, and of this, he could not be more right. We are social creatures by nature and the fruit we produce in our lives is presumably given to others for their betterment. But when what we produce is evil and our family and friends have glutted themselves on it, the more our fruit becomes a part of the sap in their tree. In this way, evil replicates itself until a cancerous orchard of pain, perversion, suffering, affliction, and death has infected all who take a bite. That is why the warning that Jesus gives us about storing up evil is not about us becoming evil. We have already accomplished that by ingesting evil continually. It is about how we bring forth evil into the world.

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No Weapon Forged Against You

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A heritage is an inheritance, a gift given to the sons and daughters from the parents, something passed on from generation to generation. What is the heritage of God’s servants? 1) No weapon formed against you shall prosper and 2) you shall refute every tongue that rises against you in judgment.

Think about this. Satan is called “the accuser.” And He continually battles against God and His servants (Eph. 6:10-20). But here we have the promise that Satan’s weapons will not prosper against us nor will his accusations succeed. Here, in a nutshell, is the Gospel of Christ.

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I am the …

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A long time ago, I wrote a post entitled “Two Question Christianity,” where I suggested that Christians need to explore scripture with two questions in mind: 1) What does this say about God? and 2) If this is who God says He is in His word, how should I respond to Him?

However, I did not explore or demonstrate what this would look like in practice. So, today I wanted to provide a devotional for you that helps you apply the principle in that article. Obviously, there are more than two questions below; however, the two questions in that article frame the rest of the questions here. They are intentionally broad questions to help encourage thinking and develop a closer relationship with God. If you would like space to write down your answers to these questions, you may download a copy to your computer as either a .docx file where you can enter your answers or as a .pdf file that you can print out to write down your answers.

If you find this helpful and would like more devotionals like this, please let me know in the comments.

Also, I welcome any insights you would like to share with me from your meditation on these questions.

“I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

John 15:1-5 (ESV)

MEDITATION:

1. What does this passage say about who Jesus is? Who the Father is?

2. Taking these two things together what does this say about God?

3. Since this is who He is, how does the Bible instruct us to respond to Him?

4. The Greek word translated “abide” means “to stay, to be in a state that begins and continues, to remain as one, not to become different from one another.” How do you daily stay in Christ?

5. What evidence in your life points to the conclusion that, although you are your own self, you remain one with Him?

6. What evidence in your life shows you have drifted from Christ and have become different from Him?

7. What would you need to add or remove from your life so that you may continuously “abide” in Him?

8. Every life produces some type of result from their actions. What would you say is the result of your life’s actions so far?

9. Where do you receive the life for this fruit? The world? Social Media? Politics? Philosophy? Or Jesus? Take some time to identify the effects your life has produced and then identify the source that feeds these actions.

10. Jesus describes two types of branches: one does not bear fruit and is taken away, the other abides in Christ and suffers seasons of pruning that it may bear more fruit. Which one are you? Why do you think that?

11. When Jesus says “apart from me you can do nothing” is he referring to practical actions such as eating lunch, driving to work, or changing a diaper? Or is he referring to something more? What other characteristic of Himself could he be alluding to besides being the life-giving vine?

12. How does this passage, and especially verse 5, relate to 1st Corinthians 10:31, which says: “So, whether you eat or drink, or whatever you do, do all to the glory of God.”?

PRAY:

Take time to reflect on who God has revealed Himself to be to you through this passage.

  • Start your prayer by addressing God with that characteristic. For example, “God, you are ____” or “I come to my holy ____”.
  • Praise Him for being this in general and in your own life.
  • Look back at question #6 and ask God to forgive you for the things you listed.
  • Ask Him, in accordance with who He is, to make you like Himself and to abide daily in Him.
  • Humble yourself and tell God why you want this and why you need this.
  • Commit to Him to stay in Him but also ask Him for the strength to do so.
  • Ask it in Jesus’ name. Amen.

The Emergent Change

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 My soul longs for your salvation;
    I hope in your word.
My eyes long for your promise;
    I ask, “When will you comfort me?”
For I have become like a wineskin in the smoke,
    yet I have not forgotten your statutes.
How long must your servant endure?[a]
    When will you judge those who persecute me?
The insolent have dug pitfalls for me;
    they do not live according to your law.
All your commandments are sure;
    they persecute me with falsehood; help me!
They have almost made an end of me on earth,
    but I have not forsaken your precepts.
In your steadfast love give me life,
    that I may keep the testimonies of your mouth.

Psalm 119:81-88

When suffering comes it is easy to lose sight of God. His timing often seems slow and His promises (though they are surely coming) seem far off. Meanwhile, our enemies continue to barrage us with blow after blow, making us cry out to God, “How long must your servant endure? When will you judge those who persecute me?”

It is in those darkest times that we forget that God is not only in the business of saving. He is also in the business of sanctifying. He does not just write the ending, changing us from unholy to holy. He also develops us into the heroes and heroines He wants us to be. Most people only focus on the last two or three dominos that fall at the end of a story so that they can understand if the story’s main conflict is decided for or against the protagonist. But God does not want to only create the three final causal changes within us. He desires to create systemic, or emergent, changes within us as well.

In His sovereignty, God orchestrates our life story so that a chain reaction of events, choices, and circumstances push us out of our normal world and into an adventure that contrasts God’s principles, promises, and precepts against the razor edges of life. This creates an emergent change within the whole system of ourselves. It does not change only one part of us. It changes multiple parts simultaneously until we reach a climactic moment where the deepest questions about ourselves are answered within the character of God:

Am I lovable, despite my trauma?

Can I let go of that addiction to porn?

Can I overcome my pride and be selfless?

Can I ignore those temptations at work and be faithful to my spouse? And if not, can I work diligently to restore my marriage?

In other words, it is not enough for God to just open the Red Sea and save us. To become His holy people we must walk through the wilderness too.

So, we keep moving forward.

Not because our willpower is stronger nor because our wisdom is brighter nor even because our therapy is better. Rather, we continue pressing onward because the God-ordained result of all our struggles is that “when he appears we shall be like him.” (1 John 3:2). This is the promise that we have been given and that God will see to the end: That “he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Php. 1:6) This is the emergent result of all of our experiences, all of our choices, and all of God’s sovereign will being exercised throughout our lives. Until then, even in the darkest moments of life, we continue to pray, “In your steadfast love give me life, that I may keep the testimonies of your mouth.”

The Interplay of Two Wills

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Put false ways far from me

    and graciously teach me your law!

Psalm 119:29

Here is an interesting interplay between God’s sovereign will and man’s choice.

First, we see that David understands that without God he will always walk in false ways. His heart is desperately sick and deceitful above all things and though his ways may appear right to him, without God’s intervention the end of all his choices is the way of death. (Jer. 17:9; Pr. 14:12). Therefore, he begs God to act against the natural inclination of his will and put false ways “far from him.”

This is not something he could do on his own. He needs a new nature from God (2 Cor. 5:17) and a new law to follow, one that is not bound to sin and death (Rom. 8:2). Thus, he entreats the Lord to “graciously teach me your law!” David wants freedom from his wicked self and knows his only help comes from the Lord, who made heaven and earth (Ps. 121:2).

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An Invitation to Boldness

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“The Son of God appeared for this purpose, to destroy the works of the devil.” (1 John 3:8)

“Follow me.” (Luke 5:27)

Earlier this year an acquaintance of mine introduced me to Jon Gordon’s “One Word Challenge.” The idea was simple. Instead of making resolutions every year that you abandon before the second week in January, pick one word that will define how you will live your life that year.

Obviously, a person cannot just open the dictionary to a random page, point at the first word he sees, and choose that as his word. Such an exercise might cause you to become unscrupulous, deceptive, or irredeemable for the year and that would be terrible! No, choosing such a crucial word must be accompanied with prayer, meditation, and precision. Sometimes the word may just pop into your head. Sometimes it may be the antonym of a characteristic you are trying to avoid. And sometimes it may require continually seeking and understanding what God is telling you in your heart until you have finally articulated the essence of His will for your life this year…in ONE word.

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Rewriting Rote Prayers

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Rote prayers. We all have them. Sometimes they are the perfunctory words we use before eating a meal:

“Dear God, thank you for this food we are about to eat, and thank you for all that you have given to us. Help to go through each day knowing and doing your will. In Jesus’ name, Amen.”

Sometimes they are a meaningless combination of words or phrases that provide neither clarity nor intimacy in our communion with God:

“Lord, lead, guide, and direct us.” (if God is leading us, He is guiding us. If He is guiding us, He is directing us. Why do we need all three words, when one will do?)

And sometimes our rote prayers have emptied themselves of both potency and urgency due to years of repetition and an undercurrent of hopelessness.

“Save my friend.”

“Heal my child.”

“Bring us revival in this land.”

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Removing the Barnacles

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A writer knows when he has spent too much time away from the keyboard. At first a hard, thin layer of melancholia attaches itself to him, like barnacles on ship. But as the separation between a writer and his creative self grows, his melancholy evolves into a thick loneliness, and left untreated, this loneliness turns into an unspecified grief, which grounds itself in doubt and self-loathing.

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Confess Jesus is Lord

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“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. “

Romans 10:9

When the bud of Christianity began to bloom on the vine, the first century pagan world must have seen it as just another addition to the plethora of gods that inhabited their daily lives. Jews were monotheistic in their beliefs but they were the minority. From the Egyptians to the Romans to the Greeks polytheism populated the minds and hearts of most cultures and people groups. This allowed people to explain the apparent capriciousness of how and why the supernatural interacted with mankind as well as permitted room to assimilate any new gods that may arise within the culture.

Therefore, when Christianity arose the apostles made it clear that if one was to become a Christian and to receive the gift of salvation from Jesus, he must distinguish himself from the polytheistic people around him and declare with his mouth that Jesus, and only Jesus, is Lord. And he must believe in his heart that God raised Him from the dead. Such a prerequisite ensured that this new religion and its central figure would not only be protected from being assimilated into the polytheistic religions of the day but would also establish that this Jesus held exclusive claims on his followers that surpassed any allegiances they might have had, both to the supernatural or in the natural realm.

Today, it may seem commonplace to say, “Jesus is Lord.” But in the first century this declaration was so much more than an offhanded comment. When the Apostle Paul wrote this verse, he used the Greek word “kyrios,” which we translate as “Lord.” To say that Jesus is kyrios was to declare that Jesus was master, the sovereign who held sole rights over the person making the statement, as well as supreme in authority over all else. But beyond the personal realm, “Jesus is kyrios” also rejected the existence and authority of all other gods. In Romans 10:13 Paul hearkened back to Joel 2:32, which says “And it shall come to pass that everyone who calls on the name of the LORD (i.e. Yahweh) shall be saved.” (emphasis mine) So, Paul is equating Jesus with YHWH, the name for God in the Old Testament. In this way the confession that “Jesus is Lord” was exclusivist in nature. It meant that a person  believed that Jesus was more than the supreme god among many other gods, such as Zeus. It meant that he believed that Jesus was the only god. 

The question that we must ask ourselves is do we confess Jesus as Lord in our lives?

Today, Jesus may not compete with the ancient Greek and Roman gods in the religious marketplace, but differing worldviews, such as secular humanism and pantheism, offer naturalistic and spiritual explanations that can seep into and distort a Christian’s faith.

If we are to confess “Jesus is Lord,” we must be clear not only what we are saying but also what we are rejecting. For instance, when we step back and look at our lives objectively, what do we find ourselves clinging to?

What is it in our lives that we pursue or rely on to make us whole? What is it that, if we are honest, is more important to us than God?

What is it that we rely on and fantasize about in the hopes that it will meet all our needs? Is it money? Power? Sex? Identity? Comfort? Is it the escape of sports, social media, or the news? Perhaps it’s approval, the little dopamine bursts we get from our phone, or the desire to feel loved by someone.

Whatever it is, these are the things transform our hearts into a hearse. These are the idols that keeps us from truly following Jesus and giving Him all the glory that He deserves. If we really wanted to make the exclusive claim that Jesus is Lord in our life, we must realize that we cannot “Just say no!” to these idols. We must also continuously say “Yes!” to Jesus.

When we finally say that we find Jesus more appealing and more fulfilling than the images on our screens or the promotion that we’ve been seeking at work; when we finally see Christ as our treasure and not only as our savior, then we can say with confidence that Jesus is not only objectively the only god but can also subjectively claim Him as sovereign in our lives. And this proclamation (both word and deed), combined with the belief that God raised Jesus from the dead on the third day, will continually challenge us to stand firm as the world assaults us and the Devil schemes against us.

To confess “Jesus is Lord” is not an easy life to choose. But it is a fulfilling one.

It may cost you your money, your identity, your pastimes, your approval, or the love of others. But it will never cost you Christ, neither in Heaven (“So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.”  — Mt. 10:32-33) nor on earth (“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” — Jn. 16:33)

The man or woman who lives for Christ, in Christ, and with Christ, the one who daily proclaims that Jesus is Lord over all of their life may suffer, be persecuted, or even die. But in the end he can know that even though our opponents may regard us as sheep to be slaughtered, “we are more than conquerors through him who loved us” and that, through the denial of all other gods in our life we will be able to say along with the Apostle Paul “it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain!” (Rom. 8:36; Php. 1:20-21)