The Interplay of Two Wills

Put false ways far from me

    and graciously teach me your law!

Psalm 119:29

Here is an interesting interplay between God’s sovereign will and man’s choice.

First, we see that David understands that without God he will always walk in false ways. His heart is desperately sick and deceitful above all things and though his ways may appear right to him, without God’s intervention the end of all his choices is the way of death. (Jer. 17:9; Pr. 14:12). Therefore, he begs God to act against the natural inclination of his will and put false ways “far from him.”

This is not something he could do on his own. He needs a new nature from God (2 Cor. 5:17) and a new law to follow, one that is not bound to sin and death (Rom. 8:2). Thus, he entreats the Lord to “graciously teach me your law!” David wants freedom from his wicked self and knows his only help comes from the Lord, who made heaven and earth (Ps. 121:2).

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The Unobserved Ministry

“But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ.15 We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another’s area of influence. 17 “Let the one who boasts, boast in the Lord.” 18 For it is not the one who commends himself who is approved, but the one whom the Lord commends.” (2 Cor. 10:13-18)

Every one of us Christians is in ministry. Without exception. We may not all be formally ordained or have a huge following of some kind, but God does not define ministry in this way. First, He gives you Christ. Second, He assigns an area of influence to you, and third, He asks that you use your influence to increase the faith of those in your area so that your area of influence may grow and others’ faith may be increased as well. This is what Jesus meant when he talked about us going to Jerusalem, Judea and Samaria, and even to the end of the earth (Acts 1:8). We begin in one area of influence and as the faith of the people there increases, our area of influence is greatly enlarged “so that we may preach the gospel in lands beyond [them].” (v. 16)

So, look around you. What are the areas of influence that God has assigned to you?

…Wait. You don’t have one?

Are you sure?

Do you have a family?

A job?

A blog?

A church?

A community?

How about a Facebook account?

Or a little league baseball team that you coach?

Maybe you have a business partner, a client list, or employees?

Perhaps your area of influence is a neighbor, a best friend, or the hobo you always see on the street corner.

The list could go on and on.

The point is: we are all in ministry. And the areas of influence that God has assigned to us are plural, not singular, in nature.

We are called to be a gospel people in each of these areas, teaching all that Christ commanded us so that the faith of others grows, our territory expands (1 Chron. 4:10) and we make disciples of all nations.

Such a perspective may be a different way of looking at your life and admittedly there are traps along the way. Therefore it is helpful to use the above passage as a helpful model in praying for your ministry, whatever your area(s) of influence may be.
1) Focus on the area of influence God has assigned to you

2) Ask that God will prevent you from overextending yourself or boasting as though you reached those you have not reached with the Gospel.

3) Ask that God will greatly enlarge the people’s faith so that your area of influence may also expand, so that you may be able to preach the gospel in other lands beyond the original people or group God assigned to you.

4) Pray that as you grow you will be humble, not taking credit for the work others have already done in those lands but boasting in only what the Lord does through you in those new places.

5) Earnestly pray that your only boast will be boasting in the Lord, both for the willing and the doing of the work.

6) Ask that you will not be approved because you commend yourself (i.e., clever marketing or prideful boasting in how you have used your talents) but because God commands you. Let the whole work, the spreading of the Gospel, the preaching, the expansion, and the approval be God-centric. “For it is God who works in you, BOTH to will AND to work for his good pleasure.” (Php. 2:13)

Amen

Remember, God gives you authority in the areas of influence He has assigned to you in order to build up, not tear down, someone’s faith (2 Cor. 13:10). Now go, asking God to answer this one question through you: How can I build up someone’s faith in my areas of influence today?

Quick Thoughts: The Discipline of God

​The discipline of both God and parents must include more than instruction. Teaching provides knowledge but knowledge by itself is nothing without application. As in school, it is insufficient for the chemistry teacher to only lecture. He must also include a lab so that the objective truth of what he taught can be subjectively observed and verified. It is the lab that tests and proves the student’s understanding of and ability to apply the truth he has learned. Without such personal interaction with the truth, the teacher’s words fail to transform the seed of knowledge into a thriving, fruit-bearing tree. 

Most students view knowledge as malleable, subject to change, and constantly evolving; therefore, the knowledge they hear is often dismissed as either irrelevant, incomplete, or inapplicable and effects little to no change in their life. But the student who has wrestled with the teacher’s words, tested them in the lab of life, and has seen them proven true knows that these lessons are not mere words. They are more than that. For now they have been internalized. No longer are they part of an ever-changing body of knowledge. Now, they resonate within the student as transforming, eternal truths.

Therefore, “Count it all joy, my brethren, knowing that the testing of your faith produces endurance.” (James 1:2-3) Mere words cannot produce such a response. Nor can “a good talking to.” The only discipline that produces the proper response is the one that provides a test. 

The Glory of Prepositions

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God abides in us to perfect His purposes through us. This is an interesting and a comforting thought. This God of love lives in us, stays with us, and flows through us to accomplish His desires. But we are not passive partners in this process. We have our own role to play. And this role is primarily practiced through the act of obedience.

But, if you’re like me, obedience can sometimes be a slippery thing. For years I used to flounder in frustration when reading verses like Proverbs 3:5 (Trust in the Lord with all your heart and lean not on your own understanding) or 1 Cor. 10:31 (Whatever you do, do all for the glory of God). These types of verses seemed to excel in telling me what to do but appeared to fail in explaining how. It felt as if God had wedged me between my desire to do the right thing and my ignorance of the process.

But God had done no such thing at all. In fact, when I looked at these types of verses more clearly, I realized that in every instance God had provided a hidden instruction so that my obedience could be carried out as He intended. The answer, though, came in those small connecting words we often overlook in scripture. Tiny words that race past our eyes and hide within the shadows of metaphors and expansive revelations. These are the words we imagine revolve around the center of a sentence’s solar system, while in reality, they are the stars whose gravity holds all of the other words together and maps the circuit of the ideas within.

What are they?

They are the prepositions. Words like “in” and “with” and “for.” And without them, no Christian can ever obey God.

Consider the following:

“I can do all things through him who strengthens me.” – Php. 4:13

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” – Eph. 2:10

or

“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me…apart from me you can do nothing.” – John 15:4-5

Obedience can never be done without the prepositions. In fact, it is the prepositions that empower the obedience. If we are honest, we know we cannot do what God commands us to do in our abilities alone. But when we embrace the belief that it is Christ working in and through us, we can boldly step out and proclaim, “With God we shall do valiantly; it is he who will tread down our foes.” (Ps. 108:13) This gives a whole new dimension to prayer and obedience. For once we have completed the process of following and have synced our heart and mind up to God’s so that we know His will, He command to go and do changes our requests from scavenger hunts to discover His will into requests to perform His will. We can step out in power and in confidence because it is He who is doing the work, not ourselves. Like an arrow shot from the archer’s bow, we do not set the aim or the trajectory or the target. Our objective is to only fly straight and true, piercing the bullseye according to His will.

Thus, obedience in Christ is not only praying in the name of Christ but it is also acting in the will and the power of Christ. The man who forfeits the opportunity to obey the calling of God because he is unable to accomplish the vision in his own strength is both missing and understanding the point all at the same time. He is so close to the adventure of God he teeters on the edge of understanding and faith, but he is so focused on himself that the distance between his usefulness and impotence in Christ has become immeasurable. If he would accept that God only wants him to be remembered as a useful tool and not a glorious building, then he would be able to yield himself to work in the strength and will of the Carpenter’s hand. But the one who does not empty himself of grandiose visions of glory or depressive visions of failure can only experience God’s desires for his life as an observer, not as a participant. His heart is focused too much on what he believes he can do in himself.

But God does not want us to obey within the the limitations of our abilities. He wants us to obey within the infinite realms that His prepositions provide “so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God.” (1 Peter 4:2) For since we have been crucified with Christ, the only thing that should remain in the obedient servant is a willingness to be used and a hopeful expectation to see God do immeasurably more than we could ever ask or imagine (Eph. 3:2).

Remember, when God calls us to obedience, He calls us to future action. Sometimes that action is milliseconds in the future (will you defend your faith or deny that you know me?) and sometimes it is months or years in the future (lead my people out of Egypt and into the Promised Land). Either way, our faith must rest in God’s future grace in order to propel our obedience. Too many times we want to focus on the now because that is the one aspect on life’s timeline we can control. But God is a god of tomorrow as much as He is a god of today. Our faith need not be in what we can control now but in what God is controlling next, whether it be seconds or eons to come. If we cannot trust that God is there (in the future) as well as here (in the present) we cannot believe the calling and vision He has placed on our lives will be fulfilled. Everything will be left up to random chance. But a God who lives in the future is a god who calls us forward.

He is a god who secures the outcome in the power of His might. He is a creating god, ensuring the chaos of today is ordered into the fulfilled promises of tomorrow. A god of the future is a trustworthy god. An unsurprised god. A victorious god. And an unchanging god. He has no need for variance because as a god of the future, He has no need to react.  He is always out in front of us, creating, planning, coordinating, and inviting exactly the right person(s) to accomplish His purposes, of which we are a part. As an elected member of this future god’s tribe, our job is not to worry about today (for He has planned this day and its events from long ago) nor is it to ask about the what-ifs of tomorrow (for He has already arranged those outcomes as well). Our job is to boldly follow this god into the future He has designed and to exchange our anxiety for security. When we work in Him and with Him and for Him we no longer need to question what will happen. We only need to seek the when.

In this way our obedience demonstrates that “we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.” (Heb. 10:39) For we know that whether our obedience leads to another event that fulfills God’s plans or a death that glorifies His name, we will always be stepping into the future with God.