Confess Jesus is Lord

“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. “

Romans 10:9

When the bud of Christianity began to bloom on the vine, the first century pagan world must have seen it as just another addition to the plethora of gods that inhabited their daily lives. Jews were monotheistic in their beliefs but they were the minority. From the Egyptians to the Romans to the Greeks polytheism populated the minds and hearts of most cultures and people groups. This allowed people to explain the apparent capriciousness of how and why the supernatural interacted with mankind as well as permitted room to assimilate any new gods that may arise within the culture.

Therefore, when Christianity arose the apostles made it clear that if one was to become a Christian and to receive the gift of salvation from Jesus, he must distinguish himself from the polytheistic people around him and declare with his mouth that Jesus, and only Jesus, is Lord. And he must believe in his heart that God raised Him from the dead. Such a prerequisite ensured that this new religion and its central figure would not only be protected from being assimilated into the polytheistic religions of the day but would also establish that this Jesus held exclusive claims on his followers that surpassed any allegiances they might have had, both to the supernatural or in the natural realm.

Today, it may seem commonplace to say, “Jesus is Lord.” But in the first century this declaration was so much more than an offhanded comment. When the Apostle Paul wrote this verse, he used the Greek word “kyrios,” which we translate as “Lord.” To say that Jesus is kyrios was to declare that Jesus was master, the sovereign who held sole rights over the person making the statement, as well as supreme in authority over all else. But beyond the personal realm, “Jesus is kyrios” also rejected the existence and authority of all other gods. In Romans 10:13 Paul hearkened back to Joel 2:32, which says “And it shall come to pass that everyone who calls on the name of the LORD (i.e. Yahweh) shall be saved.” (emphasis mine) So, Paul is equating Jesus with YHWH, the name for God in the Old Testament. In this way the confession that “Jesus is Lord” was exclusivist in nature. It meant that a person  believed that Jesus was more than the supreme god among many other gods, such as Zeus. It meant that he believed that Jesus was the only god. 

The question that we must ask ourselves is do we confess Jesus as Lord in our lives?

Today, Jesus may not compete with the ancient Greek and Roman gods in the religious marketplace, but differing worldviews, such as secular humanism and pantheism, offer naturalistic and spiritual explanations that can seep into and distort a Christian’s faith.

If we are to confess “Jesus is Lord,” we must be clear not only what we are saying but also what we are rejecting. For instance, when we step back and look at our lives objectively, what do we find ourselves clinging to?

What is it in our lives that we pursue or rely on to make us whole? What is it that, if we are honest, is more important to us than God?

What is it that we rely on and fantasize about in the hopes that it will meet all our needs? Is it money? Power? Sex? Identity? Comfort? Is it the escape of sports, social media, or the news? Perhaps it’s approval, the little dopamine bursts we get from our phone, or the desire to feel loved by someone.

Whatever it is, these are the things transform our hearts into a hearse. These are the idols that keeps us from truly following Jesus and giving Him all the glory that He deserves. If we really wanted to make the exclusive claim that Jesus is Lord in our life, we must realize that we cannot “Just say no!” to these idols. We must also continuously say “Yes!” to Jesus.

When we finally say that we find Jesus more appealing and more fulfilling than the images on our screens or the promotion that we’ve been seeking at work; when we finally see Christ as our treasure and not only as our savior, then we can say with confidence that Jesus is not only objectively the only god but can also subjectively claim Him as sovereign in our lives. And this proclamation (both word and deed), combined with the belief that God raised Jesus from the dead on the third day, will continually challenge us to stand firm as the world assaults us and the Devil schemes against us.

To confess “Jesus is Lord” is not an easy life to choose. But it is a fulfilling one.

It may cost you your money, your identity, your pastimes, your approval, or the love of others. But it will never cost you Christ, neither in Heaven (“So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.”  — Mt. 10:32-33) nor on earth (“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” — Jn. 16:33)

The man or woman who lives for Christ, in Christ, and with Christ, the one who daily proclaims that Jesus is Lord over all of their life may suffer, be persecuted, or even die. But in the end he can know that even though our opponents may regard us as sheep to be slaughtered, “we are more than conquerors through him who loved us” and that, through the denial of all other gods in our life we will be able to say along with the Apostle Paul “it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain!” (Rom. 8:36; Php. 1:20-21)

Quick Thoughts: For the Sake of Christ

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I was recently walking through a Half-Price Books when I saw a title in the religious section that grabbed my eye: “The Power of I Am.”

Hmm. That sounds interesting, I thought, imagining the different theological approaches someone could take by focusing on the name of God. Ignoring the author, I flipped the book over to read the description on the back cover. I quickly discovered that I had not only picked up a Joel Osteen bestseller but I had also stumbled upon a blatant theft of God’s precious name in the service of the prosperity gospel. Since I didn’t buy the book, here is the description according to Amazon.com:

Whatever follows the words “I am” will always come looking for you.
So, when you go through the day saying:
“I am blessed”…blessings pursue you.
“I am talented”…talent follows you.
“I am healthy”…health heads your way.
“I am strong”…strength tracks you down.
Joel Osteen reveals how THE POWER OF I AM can help you discover your unique abilities and advantages to lead a more productive and happier life. His insights and encouragement are illustrated with many amazing stories of people who turned their lives around by focusing on the positive power of this principle. You can choose to rise to a new level and invite God’s goodness by focusing on these two words: I AM!

It shocked me that a pastor would blatantly encourage me to adopt God’s name as my own personal mantra to self-improvement, but then I wondered how many stars reviewers gave this book. Wanna guess? Out of 1,491 reviews, the average rating  (on a 1-5 scale) was…

4.27 stars!

I would assume these ratings are by people who consider themselves Christian and/or spiritual. But one has to wonder how representative are these readers of the Christian community? And do they understand this principle is not even biblical?

To understand why, let’s take a quick look at 2 Cor. 4:5:

“For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake.” (2 Cor. 4:5)

WHAT WE PROCLAIM IS NOT OURSELVES

Paul centers his sights directly on the pride of man. He knows that it is an easy criticism for others to say that he is only doing what he is doing for himself. When a person receives attention, fame, wealth, power, or any other of the myriad of earthly pleasures, no one cares what vehicle they used to acquire these things. They only care about replicating the same success for themselves. They assume that these rewards are the result of Paul creating a successful brand centered around himself. So, Paul counters this argument and insists “what we proclaim is not ourselves.”

Notice, he does not deny that he is proclaiming something. Nor does he deny that it is for someone’s glory and fame. His point is that their proclamation is not for his own benefit but for Christ’s. It is to make Jesus known as Lord.

The tragedy is that so many people, including Christians, get this confused today. They place all their focus on the gifts God has given them and forget all about proclaiming the Giver as Lord. In other words, they make the gifts the object of their worship, and an unbelieving, cynical world looks on, scratching its head and saying, “There’s no difference between you and me. You want the same things I want. You value the same things I value. You just tack ‘God’ on the end of it and I don’t.” Such a proclamation is not winning anyone to Christ and is failing to make Jesus known as Lord.

BUT JESUS CHRIST AS LORD

So, how do you keep from falling into this trap? How do you demonstrate to a lost and unregenerate generation that there is more than just a difference in belief (i.e., theistic vs. atheistic) that separates you from them? You must live in such a way that the undeniable conclusion others come to is that your life proclaims one truth: Jesus is Lord. You cannot serve two masters. You will either love one and hate the other or you will hate the one and love the other. But you cannot be a “both-and” believer. This is an “either-or” choice. Either you pursue money, recognition, approval, ease, and comfort to make much of yourself, or you deny yourself, pursue the approval of God, and exert all your energies into making it known that Jesus Christ is Lord.

Be honest. Who do you seek to exalt? Whom does your heart desire to receive all the glory? You or Christ? You cannot have it both ways, for God is very clear on this point: “My glory I give to no other, nor my praise to carved idols.” (Isa. 42:8) Therefore, if your attempts at self-exaltation are doomed to fail, if God will not relinquish one ounce of His glory to share with you, if your pride always precedes a fall, then give up this inexorable effort and proclaim not yourself, but Jesus Christ as Lord.

WITH OURSELVES AS YOUR SERVANTS

Paul continues to extrapolate the point that he did not proclaim himself by reminding them that he became their servant. Servants do not lead. They follow. They minister to the needs of those they serve. They make themselves humble. They put themselves in the place of others and are committed to their growth. They do not seek exaltation. They do not desire power. They are meek, longsuffering, good stewards, and practice restraint.

But perhaps the most definitive, yet challenging, quality of a servant is their selflessness.

To refuse to put one’s needs and desires above the person he serves is one of the most difficult things to do. But when a person is the servant of another this characteristic must exist in order to be called a servant. We cannot look to ourselves. We cannot proclaim ourselves. We cannot place ourselves above others. Instead, we must follow the instruction of Philippians 2:3-4, which says “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.”

So, when Paul says that he was the servant of others, he is reinforcing the idea that he did nothing out of selfish ambition.

FOR JESUS’ SAKE

But then Paul goes one step farther when he says that he was their servant for Jesus’ sake. This is how we all ought to serve. We are servants to others only for the sake of Christ. We are not servants to others for THEIR sake. That would mistake the missional work of the Church for a man-centric work, whereby we focus on the short-term physical needs of people. Nor are we servants for OUR sake. That would mistake the work of the Church for a man-exalting work, whereby we are more about self-promotion than the eternal glory of Christ. We serve, yes. But we serve others FOR THE SAKE OF CHRIST. We serve to set forth Christ as supremely valuable, so that all other pursuits may be exposed as transient and insignificant in comparison to Him. It is for this reason that Paul says, “So, whether you eat or drink, or whatever you do, do all to the glory of God.” (1 Cor. 10:31)

We do not serve to alleviate a human ill, but to elevate a glorious God. Alleviating the need may be a byproduct of our God-glorifying action, but it is not the reason for the action. When the focus of missions is on making the beauty and the perfections of God public and not on the temporary needs of man, the Gospel can be preached effectively, and many can come to a saving faith in Him. Suddenly they will no longer see the Church as another helping institution but will see God working through His people in His power by His instruction and for His glory.

Such behavior will transform “receiving Christ” from holding one’s self as supremely valuable and using God and His grace as the means of honoring or protecting that value. Rather, it will hold Christ as supremely valuable, over and above ourselves and anything else in this world.  For, any prize that I cling to above Christ does not reflect a new nature but only the same old carnal, man-exalting nature I have always had. But when I proclaim not myself, but Jesus as Lord, when I become your servant for the sake of Christ, I demonstrate more than a difference in belief. I demonstrate a change has occurred. I have not taken an old thing, clothed it in new garments, and sprinkled it with glitter. My nature and everything I live for has been changed from the inside out.

Quick Thoughts: Loving as Christ Loves the Church

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EPH. 5:25-33:  “Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.[a28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30 because we are members of his body. 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”32 This mystery is profound, and I am saying that it refers to Christ and the church. 33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.”

From this passage, we see two important things: Christ loved the church AND gave himself up for her. These are two separate ideas. He 1) loved her AND 2) gave himself up for her.

The word for “love” here is “agapao.” According to Thayer’s Dictionary and Strong’s Concordance, this word means “to welcome, to entertain, to be fond of, to love dearly” and “to love in a social or moral sense.” This is broader than friendship love because “it includes the judgment and the deliberate assent of the will as a matter of principle, duty, and propriety”. Agapao is an active volition and purpose, not a passive acquiescence in objective considerations. It is an active choosing or preferring, a delighting in, as opposed to a more passive desire or willingness. It is a passion of the heart, not the head, which means it is a picture of the inward feelings, not the outward emotions.

Agapao is derived, as you would expect, from agape, which literally can mean “a love feast.”

Think about it like this.

childrens-feast

Variety. Delicacy. Succulence. And sweets!

Is this the best representation of your love for your wife? Do you present her with a feast of love?

Or do you provide her with a feast of something else, such as selfishness, control, ill-will, no affection, and commands?

Christ agapes His church. He provides a full understanding for her of what love is, for He is the author and source of love.

Love is expressed to the undeserving to unexplainable depths (Rom. 5:8)

Love commits to the remain, regardless of the situation (Rom. 8:35-39)

Love demonstrates what is genuine by abhorring what is evil and clinging to what is good. (Rom. 12:9)

Love strives together with the beloved on the beloved’s behalf (Rom. 15:30).

Love directs our actions/choices (2 Cor. 5:14).

Love comforts (Php. 2:1).

Love labors (1 Thess. 1:3)

Love is steadfast (2 Thess. 3:5).

Love follows the sound words of Scripture (2 Tim. 1:13).

Love waits for the mercy that leads to eternal life (Jude 1:21).

Love frees us from our sins (Rev. 1:5).

Christ is Himself love…Do you show this type of love to your wife? The type of love that comes from Christ? That allows her to feast on your love for her?

Secondly, Christ gave Himself up for his bride, the Church. How do you give yourself up for your wife? Remember, Christ Himself said, “the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mt. 20:28)

Do you serve your wife?

Do you serve her in such a selfless, holy way that she becomes a better person than she was at the beginning of the relationship?

Do you love her without condemnation but with sacrifice (temporarily giving things up for her), serving (refusing to lord your authority over her but instead bowing to wash her feet so that she sees you do not value power, sex, or money more than her?), severing (what have you permanently given up for her?), and sheltering (how do you protect her, especially from yourself, just as Christ’s love protects us from His wrath through His sacrifice on the cross)?

Giving up one’s self requires initiative. No one MADE Christ do this. He took the initiative upon Himself to become what He was not (sin) so that His bride might become what they could not be (righteous), see 2 Cor. 5:21. We husbands must willingly take the initiative to become what we are not (servants) so that our wives can become what they could not be without our action (spotless). For instance, although we are the head of the household, we must become a servant so that she can be washed pure.

Our wife’s happiness is NOT the goal. Rather, it is her holiness (happiness is just a byproduct of this goal). Notice that the scripture says that Christ loved his bride and gave Himself up for her “that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” This is the purpose of Christ for his bride: that she might be holy and without blemish.

Although God is ultimately responsible for making her sanctified (or perfect), we emulate Him in this process by nourishing and cherishing our wife as we would our own selves. Let us be clear: no man is able to make any woman perfect. To believe that is our role can lead to pride, scorekeeping, controlling, domineering, and a “holier than thou” attitude.  God does not allow us men the authority or the ability to sanctify our wives, for all of us (both men and women), are redeemed sinners, members of Christ’s church, whom He is sanctifying. Men cannot sanctify their wives because they have not completed sanctification themselves.

So, what is the scripture commanding us husbands to do?

To nourish and cherish our wife as we would our own selves. For this is exactly how Christ treats His church. In each case, both with Christ and with couples, the wife is to be treated as if she is a member of the husband’s own body. That is why the apostle quotes Genesis 2:24 “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”

Just as Christ “who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men” (Php. 2:6-7), so husbands leave their family of origin and join themselves to their wife and become one flesh with them.

The point here is that because she has become one flesh with you and is now a member of your own body, you should treat her as such.

Nourish her.

Cherish her.

Love her as your love yourself.

And though it may sound obvious, do not show her hate. The Greek word for “hate” is “miseo,” which means “to detest (especially to persecute); by extension to love less: — detestable, hate.” Miseo also means “to detest (on a comparative basis); hence, denounce; to love someone or something less than someone (something) else, i.e. to renounce one choice in favor of another.” (From https://biblehub.com/greek/3404.htm )

Therefore, we husbands are not to love our wives less than we love ourselves. Or, to put it another way, we cannot choose ourselves over and above our wives. To do such a thing is to hate our wives, for we have at that moment prioritized ourselves as more important than her.

If we refuse to do something she has asked us to do so that we can do something we want to do instead (watch a ballgame, get some rest, participate in a hobby, seek out time with our friends…), then we are renouncing her in favor of ourselves.

What we fail to realize is that we are not above her, nor is she above us. We are both members of the same body. And as equal members of the same body, we are to love, cherish, and nourish that body AS IF THERE IS NO SEPARATION between us. We have been made one flesh. Therefore, do not treat your wife as if she is separate from yourself. She is just as important as you are and needs to be valued and treated as such.

Love her in such a way that she can feast on your love.

Make no distinction between how you cherish and nourish yourself and how you cherish and nourish her.

In other words, love her as Christ loved the Church and gave Himself up for her.