Then he saw it and declared it;
he established it, and searched it out. And he said to man,
‘Behold, the fear of the Lord, that is wisdom,
and to turn away from evil is understanding.’” (Job 28:27-28)
God saw and declared wisdom. He established it and searched it out. He knows its depths. No part is a mystery to Him. But to help Man in his limitations understand, God reduces it totwo instructions: 1) the fear of the LORD and 2) turn away from evil.
But if the truth is that “None is righteous, no, not one” (Rom. 3:10), how then do we turn from evil? The answer is provided in Matthew 7:11, which says, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”
In this verse we learn:
- We are all evil.
- Evil people can do good things, even in the midst of their depravity. In other words, depravity may exclude a person from saving himself but it does not exclude one from doing good acts. The conscience is still intact and able to choose between right and wrong. We are like the schizophrenic whose condition does not preclude him from hearing real (or right) voices, but it also doesn’t dampen the unreal (or wrong) voices that influence their decisions. Evil can be compelling, but it can also be turned away from.
- Turning away from evil is a discipline one must continually practice in order to understand or have discernment. Just as repeatedly turning towards evil breeds more evil and corruption of mind (Romans 1) so turning away from evil removes the scales and increases the ability to do more good deeds (1 Cor. 9:25-27)
- Turning from evil provides discernment but it does not remove the stain evil has left on us. The more we turn from evil, the more we realize how hopeless our condition is without God. Self-improvement through continual washing never wholly absolves us of the need to bathe again. We can never be whole or perfect without God.
- That is why the fear of the LORD is wisdom. We must fear God, both in trepidation and respect, to approach Him in boldness and to ask Him to do what we cannot accomplish, i.e. to cleanse our soul and lead us into the deepest depths of wisdom that only the pure can travel.