Quick Thoughts: Delight Yourself in the Lord

bd8c_istubz_iphone_sync_charge_cable_inuse

Trust in the Lord, and do good;
    dwell in the land and befriend faithfulness.[b]
Delight yourself in the Lord,
    and he will give you the desires of your heart. (Psalm 37:3-4)

 

If you have been in church or around the Bible for any season, this verse has probably popped out at you at some point. On the surface, it sounds like a man-centered verse. It almost has the nasal ring of a carnival ringmaster crying out to the crowd, “Step right up! Step right up! Get the desires of your heart today! Do you want money? A promotion? A better marriage? You can have anything your heart desires! Just delight yourself in the Lord and you can have it all!”

Of course, this interpretation of the verse is all poppycock. It is not about me getting a new car or having my team win the World Series or, on  a more serious note, having an addiction suddenly removed from me.

Rather, the focus of the verse is about getting the desires of your heart correct. To begin with, the Bible tells us that “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9) And it continually instructs us to cleanse our hearts, to lay aside selfishness, worry, and “the sin that so easily entangles.” Pursuing the desires of a sick heart is not the goal of a holy God. He wants to correct the desires first and then fulfill the desires of the new heart.

But how do we do that?

Well, think of yourself as an iPhone and God as your iTunes account. You have some of the songs on your iTunes already added to your phone, but not all of them. For what you have, it works…mostly. But it is not a good copy of the master version on your desktop. If you want your phone to have everything that resides on your master version, the only way to get them is to sync your phone up to the computer. So, you plug in your USB to your phone and to the computer, and voila! You now have your songs. This is similar to what God is telling us to do in verses 3 and 4 here. When the psalmist writes, “Trust in the Lord, and do good; dwell in the land and befriend faithfulness,” he is telling us to “sync” our heart with God’s. That the way to get the Master’s version to overwrite our current heart is to:

  1. Trust in the Lord (not in yourself.) Remember, trusting in yourself got you into this mess. Trusting yourself won’t get you out of it.
  2. Do good. – This means to do the right and ethical thing according to God’s law/standards. We like to think that we are a law unto ourselves (“Well, that may be true for you, but not for me.”) But when we live according to God’s standards, a change begins to occur in us that transcends even the rule of self.
  3. Dwell in the land – Don’t just vacation in God’s land. Live there. He has reserved a specific place for our hearts to live and if we will make it our residence, we will find the fruit is sweeter and the victories are sure.
  4. Befriend faithfulness – Another way of translating this, is “feed on faithfulness.” Let faithfulness be your nourishment.  The safe pasture that strengthens your whole being.  Don’t be flaky or wishy-washy. Stand firm. Be strong and courageous. But be faithful to what/whom? Faithfulness to God and His ways. Do  not waver from His principles, but allow it to guide your decisions and the way you interact with others.

Thus, when he says, “Delight yourself in the Lord” in verse 4, he is merely summarizing the four points listed above. In this light, the words “And he will give you the desires of your heart” become not a prescriptive statement, such as “if you do A, you will get B.” Rather, it becomes a descriptive statement, such as “when you do A, you will have B.” The focus, then, is not on the getting but on the becoming. It is about God changing your desires to mirror His own, so that now, together, you and He can pursue the same desires.

Sync your heart up to God’s. Trust in Him. Do good. Dwell in the land. Feed on faithfulness. Then your desires will be like His. And you will have the desires of your heart.

Iniquity, Trespasses, and Sin

turn_away3

A week ago my pastor sent out a church-wide email to follow up on some key points from his sermon. I found the points helpful (since I couldn’t write fast enough to keep up with his definitions) and thought-provoking. Below is a copy of the email followed by a few thoughts of my own. I hope you find this helpful in your personal walk with Christ.

 

Follow up from Sunday sermon…
Beloved,

Sometimes when I preach I get going and it’s hard to write down everything you want to write down.  I’m actually trying to get better at my pace but the Bible excites me so sometimes I get carried away.  This past Sunday I was talking about the difference between iniquity, transgression and sin and some of you have asked about those descriptions so I thought I’d send them out with a little more unpacking around each one.

As I said on Sunday, when the Bible refers to iniquity, transgression and sin these are not three different words for the same thing.  Each one refers to a specific posture of the heart towards sin.  Here is some more granularity around what was shared on Sunday.

1. iniquity– this refers to a more deeply rooted posture of the heart, has to do with premeditated choice, iniquity continuing in sin without repentance.  Iniquity left unchecked leads to a state of willful sin with no fear of God.  Iniquity is bending or twisting of the law of God in our hearts and heads long before it expresses itself in our hands.

2. transgression– refers to presumptuous sin, the choice to intentionally disobey; willful trespassing.  Examples of this are when we run a stop sign or red light or blatantly disregard an authority.  We didn’t plan on it before hand but in the moment we “just did it.”

3. sin– literally means “to miss the mark,” doing wrong against God or a person, also includes failing to do what you know is right.  Some people refer to sins of commission and sins of omission.  Sins of commission are things that we’ve done that were wrong while sins of omission are not doing the right things we should have done.

Knowing the difference helps inform the way we pray for ourselves and those we love.  It also reminds us to honestly assess what is deep in our hearts.

Thanks for thinking and for asking,

Neil

 

 

This was an interesting distinction for me, especially since the day after this email I read this verse:

I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the Lord,” and you forgave the iniquity of my sin.

Psalm 32:5 (ESV)

Entering the above definitions helped clarify what David was trying to say. Rewritten it may sound more like this (definitions placed in brackets and bolded):

I acknowedge [the way I had missed the mark] to you, and I did not cover [the way I had willfully twisted the law of God in my heart]; I said, “I will confess my [willful and intentional choices to disobey] to the Lord,” and you forgave [the deeply rooted posture of my heart that causes me to fail in doing what’s right.] 

Looking at the verse in this way, I began to realize how much Christ had forgiven me for on the cross. His sacrifice did not merely cover poor behaviors or inappropriate choices. Rather, he forgave me for posturing my heart towards Him in such a way that I twisted the truth of His law to fit my needs. All of the ways I explained to myself or others that it was okay for me to do a certain behavior or make a specific choice because this was a “special situation” or “extenuating circumstance.” How I rationalized that God’s love excused my willful disobedience, or how I insisted that even though I may have missed the mark, I didn’t miss it by that much. After all, I’m only human. Right?

This type of forgiveness is on a whole different level than merely excusing bad behavior. This forgiveness helps us examine the deep things beneath the flower and the soil that give our dark hearts life and the power to pull it up by the root. It is not enough to modify what we do. We have tried that throughout the years and every time our willpower has failed. This forgiveness gives us the power to do this specifically because it is NOT our power. It comes from God, the One who spoke and created order out of chaos. When Christ forgives, He transforms the entire man, beginning with the nature of the heart and rippling outward into actionable steps that make sense to the new mind and heart. He does not just set our feet in the right direction and hopes we make right choices thereafter. He changes us. He works on us. He directs us.

 

Iniquity, trespasses, and sin. They are not the same thing. But the blood of Christ covers them all and empowers us to live as an authentic testimony to the world of the change forgiveness can bring.

Quick Thoughts: “You are my God.”

5107569575_8e95030273

But I trust in you, LORD; I say, “You are my God.”

— Psalm 31:14

Have you ever thought about this phrase? What does it mean to declare that something or someone is your God?

According to Psalm 31, here are some answers below (corresponding verse in parentheses).

To say, “You are my God” means:

  1. You trust in this person/thing to deliver you out of difficult situations. It is the refuge that you run into for shelter when life is beating you up. (verse 1).
  2. You rely on it to be attentive to your needs, to be quick and effective in the salvation you seek. (verse 2)
  3. You seek wisdom and guidance from it about how to make sense out of your chaotic life. (verse 3)
  4. It is that thing that you seek to glorify with your life, that which you are willing to give the credit for your successes, instead of yourself. (verse 3)
  5. You rely on this person/thing for not only protecting you from present troubles but also future ones. (verse 4)
  6. All that your god embodies is honorable and true to you. Those that contradict your god, you abhor. (verse 6)
  7. You feel that your god understands you and you rejoice in the intimacy you have with it. (verse 7)
  8. You trust in this god to not only deliver you but to also expand your territory so that you have freedom to roam. (verse 8)
  9. You rely on it during times of grief, anguish, suffering, and affliction. When you are at your weakest and an utter derision to all around you, you still cling to this god to keep you from shame. (verse 9-17)
  10. You seek vengeance through it, to give you the justice you cannot get on your own. (verses 18, 23)
  11. You view it as the source of good things and a rewarder of those who are faithful to it. (verse 19)
  12. You trust it to protect you from harassment, physical harm, emotional pain, and hopelessness. (verse 12, 20-22)
  13. You rely on it to give you strength and hope. (verse 24)
  14. You find your resilience grows out of its character and presence in your life. (verse 24)
  15. You decide to surrender your life to its influence and control, to be “true” to it because you believe you cannot manage your life without it. (verse 23)

Let’s be honest. Gods can take many forms. Your god may be money, intelligence, alcohol, sex, food, work, humor, praise from others, self-harm, rationalizations, justifications, learning/reading, social media, depression, Netflix, busy-work, or the many-headed hydra of have to’s that plague us from day to day.

OR…your god may be religion, doctrine, good works, volunteering, going the extra mile for someone in need, false humility, presenting the “perfect picture”to outsiders, guilt, praying (instead of doing), doubt, materialism/shopping, or the unending list of do’s and don’ts that echo daily through our head.

Or it may be something else entirely.

But whatever you proclaim to be your god (even if you do not believe in the supernatural and claim yourself as your highest authority) will eventually be measured. Not by the standard of how well it meets your selfish ends, but by the strength of its character while under duress.

You may pick your god. That is your right. But be careful what you dedicate your life to. Most gods break when tested, for they are full of impurities and their promises are made of thin plastic. That is why you still feel hopeless. That is why there is a longing in your heart for something (ANYTHING!) to be real. For in those times that you see your god for all it truly is, you realize that all you have ever worshiped is a mere facsimile of the original and one, true God. Only He has the integrity to withstand the tests that attack Him and to deliver you from harm as well.

You must decide. To what, or whom, will you say: “You are my God.”

Sitting on the Stool

stool

“There are two spiritual activities which are to be unceasingly part of a believer’s life, two great pillars that hold up the believer in the matter of daily living.  One is the study of the Word of God.  Two, prayer.”

— John MacArthur

I’m not one to usually criticize John MacArthur, who some would argue is the best exegetical preacher alive today, but when I was listening to his sermon “The Paternity of Prayer” on my way to work the other day, the above quote popped out at me.

Immediately, I thought: Wait a minute. What about service?

I do not disagree that study and prayer are two essential aspects of the Christian life, but if we forget or minimize the necessity of service, we fail to put legs to what our study and praying have revealed. This is why I have often thought of Christianity like a three-legged stool that must continually be in balance, where one leg is study, one is prayer, and one is service.

You cannot neglect one or two of these legs without toppling over. For instance, a person that is great at study but does not pray, he only has head knowledge and can get filled up with the arrogance of much learning. Or if he has a passion for prayer so as to see great miracles occur but does not study or serve, he will not produce anything meaningful. This is why Solomon warns us:

“Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.” (Ecc. 12:12-14)

And it is why Paul says:

“And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.” (1 Cor 13:2)

In both situations, Solomon and Paul emphasize that the most important thing is not knowledge or faith by itself, but it is adding both of these things to what you do. As Paul later wrote in Galatians 5:6: “The only thing that counts is faith expressing itself through love.” (NIV)

Service, then, is a necessary leg of the Christian existence. If it was not, James would not have argued that it is our deeds that prove our faith (Ja. 2:17-18) Jesus would not have said, “By this everyone will know that you are my disciples, if you love one another.” (Jn. 13:35) And the disciples in Acts would not have delegated the work of distributing food to the widows to seven godly men so that The 12 would not neglect “prayer and the ministry of the Word.” (Acts 6:1-4)

I understand that it is safer to remain in one’s study, surrounded by books and excavating truths never before understood. I respect that it feels more comfortable, and at times it feels more spiritual, to pray for a person or a situation, rather than get involved. But God calls us out of our safe places and asks us to leave our comfort zones. This is why Jesus tells us “you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8) Because we are to be a going people. We are to be an engaging people. We are revolutionaries who are on a mission to change the culture of our homes, communities, and nations. We are a people who are to serve “by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ.” (1 Peter 4:11)

We are not to be cowardly or sluggish or foolish. Those are mistakes the anxious. We are not to be arrogant, doubting, or disbelieving. Those are the mistakes of the inactive. We are to be doing, going, and serving. Giving our bodies up as living sacrifices (Rom. 12:1), which is “your spiritual worship” (or, “your rational service“).

Neglect not this third leg of Christianity. It is where you get to see the truth you’ve studied in action, and where you witness your prayers become weapons of warfare. It is where you are allowed to join the holy, sovereign, creating God in the redemptive work He is doing. To reject such an honor is disrespectful. To refuse such a privilege is unthinkable. No man is remembered who does not add service to his study and prayer.

5 Reasons Why “Happy Wife, Happy Life” Destroys Your Marriage

couple

“Happy wife, happy life.”

It’s one of those pieces of marital advice that seems to have been around forever. And many people, having allegedly tested it out in the arena of personal experience, swear by it as the simple secret to a happy marriage.

But is it really? Continue reading

Burn the Ships

netherlands_ship_bu_226863c1

In 1518, Cortez sailed from Spain with 11 ships carrying 500 soldiers and 100 sailors. The goal was to conquer the Aztecs of Mexico. But when they landed on the Mexican coast in 1519, the indigenous people far outnumbered Cortez and his crew. Fear set in for many and some of the men developed a secret plot to retreat to Cuba. It was safer there and they could wait for reinforcements.

But when Cortez learned of this treachery, he refused to listen to the plan of retreat. Instead, he did the one thing that no one would have expected him to do. He ordered his men to burn the ships. “The only way we will leave this land,” he told his men, “is in death!”

Incredibly, the men rallied behind their commander and conquered the Aztecs’ empire, which had been around for over 600 years.

How did they do it?

Simple. They burned all of their avenues of retreat, leaving themselves only one direction in which to move — forward.

Think about that for a moment.

When you take the time to look at your “have to” list or when you sit down to begin tackling your impossible dreams, what avenues of retreat do you permit yourself? Social media? Alcohol? Hanging out with friends? Netflix? Menial chores? Self-beratement?

OR…Maybe you are more clever than that.

Maybe, as you attempt to move your desire into an actionable plan, you provide yourself with the following avenues of retreat:

  1. Disguise: Don’t tell the truth
  2. Avoid the truth: Tap dance
  3. Answer questions with questions
  4. Keep people off track
  5. Keep the B.S. going
  6. Let someone else do all the work
  7. Don’t take responsibility
  8. Blame someone or something else
  9. Keep the attention off of yourself
  10. Keep everyone else in an uproar!
  11. Scatter birdseed, i.e. lead them on a wild goose chase!
  12. Consider yourself special, get into cliques or sub-groups
  13. Focus on a member of the opposite sex instead of what you should be doing
  14. Don’t do anything extra. Do ONLY what you HAVE to do.
  15. Tell others what they want to hear and look sincere.
  16. Change the subject when your dreams/goals are brought up.
  17. Trust no one! Never let down your guard.
  18. Focus on rescuing someone else from their mistakes, failures, etc.
  19. Convince yourself that you don’t need anyone’s help.
  20. Quit…and take someone with you, if you can manage it. (Misery loves company)
  21. Focus on what’s happening in the world
  22. Isolate yourself. Avoid sharing with others
  23. Gripe and complain about everything
  24. Don’t help others, let them fend for themselves.
  25. Build resentments and hang onto them for a long time.
  26. Stay in your head. Don’t let yourself get in touch with your feelings.
  27. Get angry. It throws others off balance.

Or maybe you use one of the following words to weasel out of actually doing anything at all:

  • I don’t know
  • I don’t remember
  • I’ll try
  • You’re picking on me
  • I don’t see how
  • Anyway…
  • Huh?
  • Sorta
  • But
  • If I can
  • I can’t
  • As I can
  • It’s too hard
  • I guess so
  • More or less
  • Maybe
  • Sometimes.¹

Now, take a moment. Go back over the list and ask yourself which of these avenues of retreat sound like you? What practical steps would it take for you to burn these ships?

Don’t just list these ideas in your head.

Write it down.

Make it real.

What would happen if you destroyed ALL of the avenues of retreat in your life so that only ONE path was open to you: the path forward?

What dreams could you begin to accomplish? What goals would you have stripped of the word “impossible?” What excuses would no longer be available? What dreams would you have forced out of your head to become a reality in the world around you? What impact would you make not only in your life but also on those who came in contact with your realized ambitions? What would you be able to do if you honestly assessed your life and decided, right now, to lay the torch to the deck and burned the ships?

 

 (¹Taken from a handout entitled “How to Slide Through Treatment and Stay Sick.” Author Unknown)

Quick Thoughts: Repair Your Gate

And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and set its doors, its bolts, and its bars. And he built the wall of the Pool of Shelah of the king’s garden, as far as the stairs that go down from the city of David.16 After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite the tombs of David, as far as the artificial pool, and as far as the house of the mighty men. 17 After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. 18 After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. 19 Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the buttress.[f] 20 After him Baruch the son of Zabbai repaired another section from the buttress to the door of the house of Eliashib the high priest. (Neh. 3:16-20)

When you look at the headlines from the last week, you see racial unrest boiling across the country. Terrorist attacks in Bangladesh. Flooding in China. Cops being assassinated in Dallas, Texas. The FBI director being interrogated by Congress. A presidential candidate facing possible indictment for mishandling classified information. Long term unemployment is higher than it was at the start of the Great Recession. And the people in charge (or the people competing to be in charge) do not seem to have any viable solutions to fix the overwhelming struggles that face us. The walls that used to surround our country and protect us from outside forces seem to have been trampled. The gates that used to be heavily guarded seem to have been burned to the ground, leaving us with the feeling that we are left only with rock and ash.

The feeling of powerlessness and hopelessness can be overwhelming. But this is where we can learn a valuable lesson from the story of Nehemiah. Each person came out and repaired the section of the wall that was in front of their home.  They did not huddle into private corners and complain about the sad state of.affairs. They did not discuss the impossibility of the task before them. Rather, they came out of their homes, evaluated the damage to tje wall in front of them, picked up a fresh rock or piece of wood, and stood firm as they repaired what belonged to them! They stood shoulder to shoulder, taking care of their responsibility, and within a short period of time, that which had been destroyed was restored.

Ask yourself: If I was to stop worrying and start working, if I was to take care of repairing the section of broken wall in my family, my community, or my church, what role would I need to play? How could I actively repair with my neighbor the intersecting parts of what used to make our lives safe and our faith strong to create healing within my small footprint in the world? How much complaining would I need to stop doing and how much solution-oriented activity would I need to begin in order to see the walls be rebuilt and the ash swept away?

But, you may ask, how can I be equipped to stand firm and meet the task in front of me?

Fortunately, God gives us this answer in Ephesians 6:10-20 (emphasis mine).

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.

Stand firm. Keep alert. Persevere. Rebuild.

From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon<span class=”crossreference” data-link=”(Q)” data-cr=”#cen-NIV-12377Q” style=”box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;”> in the other, 18 and each of the builders wore his sword at his side as he worked.  (Nehemiah 4:16-18, emphasis mine)

 

Quick Thoughts: Whose Joy is It?

lastingjoy2

“And they kept the Feast of Unleavened Bread seven days with joy, for the Lord had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel.” (Ezra 6:22, ESV)

Several key thoughts from this passage:

1) As students of history, we have the advantage of hindsight. We know the story and the after-story. We know, for instance, that though the Israelites responded in joy, their joy did not last. Eventually, they lapsed into rebellion again. But is this really abnormal?  Joy, for most of us, is temporary. It is a “now” emotion. It can be summoned by memory but this is only remembering joy. The experience of joy itself is always high, electric, and now. It can last for seconds or, in the case of this verse, it can last for days. But eventually, it passes. The “now” must always conclude and transition into another moment…and another…and another. And these succeeding moments may not be positive, causing us to lose the experience of joy and doubt the God that once lifted us so high.

2) There was one cause of their joy: God and God alone. God made them joyful AND He turned the heart of the king of Assyria to them. In other words, God worked on them both internally and externally to make their joy complete. He did not leave them with the temporary joy of endorphins due to the miraculous change in the political landscape. Rather, God MADE them joyful. He worked in their spirit, pointing them to a joy rooted in Him more than the kings of Earth. This is God-centered joy, the everlasting spring that pours out joy as a response to the person and work of the eternal God. And since He is eternal this joy does not fade away like historical joy.

3)  That is why we do not build a theology around the “now” moments of joy but rather around the God who completes our joy, the One to whom we can sing, “For you, O Lord, have made me glad by your work; at the works of your hands I sing for joy.” (Ps. 92:4) and the One in whom we can proclaim, even in life’s darkest moments, “The joy of the LORD is [my] strength.” (Neh. 8:10)

So, here’s my question: Where is your joy? In what or whom do you find yourself rejoicing? What makes you glad? Is it when your moments temporarily align with your agenda or will? Or is it in the eternal God who moves the hearts of His people, and of kings, to accomplish His agenda and will? Let’s be honest here. Who rules your joy? You or God?

The Star Trek Life

lead_960

In 1966 (a full eleven years before George Lucas reinvented the movie industry), Gene Roddenberry pitched an idea to t.v. execs that was so unusual in the day of Andy Griffith and Bonanza that he wound up describing it as the “Wagon Train of space.” In retrospect, that wasn’t a bad description as characters moved from one adventure to the next each week, but never really got anywhere. But that was okay. These people, even the strange one with the pointy ears, were relatable.

They embraced the pioneering spirit that made America great and used technology, ingenuity, and a utopian worldview in a futuristic era “to boldly go where no man has gone before.” But their lives weren’t perfect. They still struggled with the same character defects of all humans, and much like the viewers who tuned in each week, they seemed to always be teetering on the brink of war with their arch-rival, the Klingons. Ironically, after only 79 episodes, they were canceled one month before America’s pioneering spirit and advanced technology helped Neil Armstrong walk on the moon. However, when the show hit syndication in 1970 it quickly developed a rabid fan base and became a cult classic, laying the foundation for movies, animated series, and spin-offs that would so capture the imagination that in 1976 NASA eventually named its first space shuttle Enterprise.

This year Star Trek should be getting its AARP card any day as it hits the half-century mark. As a writer, I cannot overstate how impressive this is to me. To have a television series ingrain itself so firmly into the psyche of a culture and a genre that it persists to 50 years old is not just hitting a home run. It is tantamount to hitting the ball out of the ballpark and across the parking lot. Granted, it doesn’t hold a candle to the longevity of Shakespeare (who recently celebrated his 400th birthday), but come on. We’re talking about television here.

Still, Star Trek has left such an indelible mark on us science fiction fans that filtering our lives through the following phrases is futile to resist (see what I did there?) :

1.

b0c0b62edd3dd45c053904b837d9b8e0

When I was a child my father always emphasized to me that one choice, even a minor one, can forever change the course of a man’s life. At the time, I thought he was being melodramatic so that I would incorporate wisdom into my daily decisions. But as I have aged and have become a father of two sons myself, I realized that this is not melodrama at all. The true measure of a man lies not only in the wisdom he exercises but also in the boldness that follows that wisdom. Unfortunately, most people opt for comfort, sameness, and the familiar because they are unwilling to let go of what they know so that they can exchange it for the possibility and freedom of the unknown. Unless it is immoral or illegal, do yourself a favor: count the cost that your decision will demand of you, clip the cord of fear that holds the “what” and the “if” together, and boldly go where you have never gone before.

2.

hqdefault

We like to think of ourselves as the heroes of our own stories. The indefatigable survivors who through luck and ingenuity escape each successive trial and eventually overcome the evil that is facing us.

But that is not always the case.

Sometimes when we boldly go we must be willing to admit that we may never return. We may not be the Kirk, or the McCoy, or the Picard. We may be … a Redshirt. You know who I’m talking about. Like all members of the Enterprise, the Redshirts also boldly went where no man has gone before. But his was always a tragic end. He was that inevitably expendable member of the landing party whose death exposed the present danger and paved the way for success in the lives of his companions.

As we boldly go, we must ask: Am I willing to make the ultimate sacrifice so that the cause may be accomplished or that others may be protected?

We must realize that not all of us will see the end of the journey. But we are no less a valuable member of the team. Even Spock, one of the most beloved characters of the franchise, once sacrificed himself because “The needs of the many outweigh the needs of the few…or the one.”

You must ask yourself: Am I willing to do the same? Or am I just boldly going for the glory?

3.

s-l300

Leonard Nimoy made no secret of the fact that he tweaked a Hebrew blessing he had learned from his childhood to give us this popular Vulcan saying. But whether one is boldly going in this world or in another, it is important to always remember to bless those who share the journey with you.

Sometimes we can get so caught up in what we are doing we forget to nurture the relationships around us. To look out for who they are. To have their best interests at heart.  To make their priorities our own. And, if we are in a position in which we cannot do anything physical or material for them, then we ought to pray daily for them, interceding on their behalf.

May we use “Live long and prosper” not only as a blessing but also as a way of reminding those with whom we share our journey that long life and prosperity are often more about quality than quantity. This is not an injunction to extend life or wealth. It is an encouragement to seek wisdom, practice selflessness, and live a life worth emulating. May we provide such a powerful example of all these characteristics and more that others will understand how to pass this blessing on to those who come after us.

4.

jean-luc-picard-engage

No plan is a good one unless we put it into action. That is why we must all follow the advice of Captain Jean-Luc Picard and continually give the command to “Engage!” We cannot be thinkers only. We must be doers as well.

It is too easy to procrastinate because of fear. But the command to “Engage!” or “Make it so!” (another Picard favorite) are not the words of the most clever, best prepared, or least fearful person. Rather, they are the words of someone unafraid to risk maintaining the status quo. They understand that if given time a better plan may develop, but right now is not the time for thinking. Now is the time for doing so that great things can be accomplished.

Make your life full of engagement. Do not hold back, wondering, craving, or hoping that something will change. That is a passive approach to living, an unwillingness to accept responsibility for your own self and a hope that someone will fix your problems for you. Engage life! You may not have the best solution, but that’s okay. An active approach to your problems is always better than waiting for the current to change. Put your plans into action. Set your course. Activate the warp drive, and accelerate towards a future of unimaginable adventures. Make it so!

Loving is Exalting

in_loving_memoryIn 1989, I began my sophomore year at Baylor University. My best friend, Kevin, had been hired to be a resident assistant (RA) in the dorms that year and had left our shared state of South Carolina a few weeks prior to attend RA camp and receive his training for the job. I soon followed, arriving at school a week before classes began, so that I could settle into my dorm room early and hang out with my friend.

During Kevin’s off hours, we attended movies, ate together, stayed up late talking, and began the gradual transition to playing racquetball (due to Kevin’s disdain at barely losing in tennis to me most days). The campus was relatively quiet that week, and when Sunday rolled around we stood at the back of the church’s sanctuary, hopelessly looking for a familiar face to sit with. Eventually, Kevin spotted two girls across the sanctuary that he had met at RA camp and suggested we sit with them. I agreed and we walked over. Kevin entered the row first, placing me at one end of the four of us. I later found out that this was a strategic move so that he could sit by the girl he wanted to. But it created a slight awkwardness, so that when I was introduced to the cute brunette at the opposite end, I had to lean forward to casually wave at the woman who would become my wife. Continue reading